How Imagination And Artistic Expression Relate To Worship
Evangelical author and philosophy professor Dallas Willard writes, “Sometimes important things can be presented in literature and art that cannot be effectively presented in any other way.” Given the way God has designed the human being and human community, people need all the capacities He created—reason, emotion, imagination, memory and language, all working together. As mysterious as that transaction is, they need all these capacities so that they may “know” God and not simply know about Him.
In fact, the Bible reveals that people are to know Him so intimately that they ultimately live every minute of each day in a companioning-worship-walk with Him. Jesus pressed this very issue when explaining to the woman at Jacob’s well that, “. . . God is spirit, and his worshipers must worship in spirit and in truth” (John 4:24, NIV). The Apostle Paul presses the same mandate when he urges Christians to, “. . . present your bodies a living and holy sacrifice, acceptable to God, which is your logical, reasonable worship-way-of-living (latreian)” (Rm12:1, author’s rendering).
The Bible reveals that the essence of worship is to find one’s satisfaction in God above all and everyone else. The Apostle Paul boldly declares, “For to me, to live is Christ and to die is gain” (Phil 1:21, NIV).
But based on these submissions, there exists one important question: If humans and human community are to engage in an intimate and interactive involvement with God, how does this interactive transaction actually happen?
Most would say that the goal and essence of worship are both wrapped up in a relationship with God. But still, how do finite people have relational interaction with a Divine God? Is not God unique from humans? Of course. He alone is Divine, Holy, Supreme. But how; or in what way, or in what realm, has God created humans to ‘experience’ in transactional reality, relations with Himself?
At this point it is important to note Bible Role for Imaginative Expression. God designed finite humans in such a way . . . that the mystery of transactional engagement with God happens through environments of imaginative human expressions.
When people go to worship, whether in groups or alone, God designed them to need to exercise their imaginal intellect as much as any other dynamic of their being—including their rational intellect.
When people worship God alone, they “practice” focusing their faith toward God through the gate of their imagination. As they couple their imagination with their intellect, they will imagine the unseen realities they ‘know’ are true in Scripture.